Let Us Reason

Day of the Lord 2

🕒 6 min read · 📝 1101 words

6-minute read

“Radiant fire descending from heaven, symbolizing the Day of the Lord as divine exposure, correction, and the refining presence of Christ.”

The following concept is also seen through the parable of Lazarus and the Rich man.

Lazarus

🔥 Day of the Lord 2:

Exposure, Discipline, and Escaping the Fire

Reframing Divine Judgment as a Pathway to Restoration

🌌 What Is the Day of the Lord?

The Day of the Lord is not indiscriminate wrath.

It is the divine judgment of a willfully sinful believer, Heb 10:26.

There is a difference between falling into sin and sinning as a pattern of behavior, 1 Corinthians 11:31.

“The day of the Lord will come like a thief in the night…” —1 Thessalonians 5:2

It exposes rebellion, disciplines the soul, and restores right standing with God.

Right-standing with God, Joy, and Peace in the Holy Spirit represent the kingdom of God, Romans 14:17.

God is merciful and does not judge us continually but gives us time to recognize our lack and grow in Grace, Deut 7:22.

During times of “visitation”, the obedient sheep enter the kingdom to a greater degree, but the disobedient goats enter the Day of the Lord and a time of judgment, Ezekiel 38:8.

The believers struggle to maintain their faith during this judgment is the Battle of Armageddon.

Joy and peace are cut off from believers during the discipline process referred to as the Day of the Lord, Joel 1:16.

Every believer will experience this “Day” and the resultant “Battle” at some point in their lives because God disciplines everyone He accepts as a Son.

Matt 26:31 shows that God struck even the shepherd, and the sheep were scattered, Isaiah 53:5.

Jesus warned in Matthew 24:28 that obedient believers should flee when they recognize that willful sin is about to be judged. Paul echoes this in 1 Thessalonians 4:15, urging believers not to “go before” those who sleep—those under discipline.

⚔️ Armageddon Within: The Good Fight of Faith

Revelation 16:16 describes Armageddon as a symbolic clash—not a future event, but a daily spiritual battle, 1 Corinthians 11:31, and 1 Corinthians 15:31.

  • 1 Timothy 6:12 calls it the “good fight of faith.”
  • The “kings of the earth” and “unclean spirits” (Rev 16:13–14) represent worldly influences and inner rebellion.
  • This battle is fought with confession, humility, and obedience—not swords.

🧭 Gog: The Spirit of Rebellion

Gog, in Ezekiel 38–39 and Revelation 20, is a spiritual archetype—not just a historical enemy.

  • Ezekiel 36:2–20 shows believers dishonoring God’s name by claiming faith while living in rebellion.
  • The Spiritual Prince, referred to as “Gog,” compels believers to behave like the heathen, leading to their desolation.
  • Yet God places “hooks in their jaws” (Ez 38:4), drawing them back to obedience and restoring His name.

This mirrors 2 Thessalonians 2:8, where the “lawless” aspects within a backslidden believer are revealed and consumed by Christ’s presence.

🔥 God Uses the Enemy to Refine

Scripture reveals that God sometimes permits satanic forces—not to condemn, but to correct:

  • 1 Corinthians 5:5: A man is delivered to Satan “that the spirit may be saved” during the time period called “The Day of the Lord”.
  • Job’s trial: Satan afflicts Job, but under divine limits. The result? Deeper humility and restored blessing.

💎 Escaping the Fire: Paying the Uttermost Farthing

Jesus says in Matthew 5:26:

“You will not come out until you have paid the uttermost farthing.”

This is both punishment and restoration.

  • The “farthing” represents full recognition of sin and rejection of the flesh nature, similar to Job’s experience.
  • Hebrews 10:26 warns that willful sin after receiving truth (Jesus is the truth) leads to judgment, not because Jesus refuses to forgive the Believer, but because their rebellion resists the instruction of His grace, Titus 2:12.
  • God, in His mercy, gives the believer over to delusion (Thess 2:11) so that they believe a lie and participate in this process of judgment and renewal.
  • In their delusion, they refuse to consider the rebellious activity “sin” and confess it as such, 1 John 1:9.

🦁 Jesus as the Lion of Judah: Supervising Discipline

Jesus, the Lion of Judah (Revelation 5:5), oversees this process:

  • He permits discipline.
  • He ensures that correction leads to restoration—not ruin.

🌱 Grace That Trains—But Only the Humble Are Trained

Titus 2:11-12 reveals:

“The grace of God has appeared, bringing salvation to all men, training us to renounce ungodliness…”

This means every person understands that God’s Grace can teach them to deny ungodliness. But only the humble will experience its benefit.

James 4:6 clarifies:

“God resists the proud, but gives grace to the humble.”

  • Grace is universally revealed, but not universally received.
  • The proud may witness grace, even quote it—but they resist its instruction.
  • Only the humble are trained by grace to renounce ungodliness and worldly passions.

Grace is not a passive covering—it is an active teacher. But its classroom is humility.

🔄 Restoration: The Pattern of Redemption

Scripture reveals a consistent pattern:

StageScriptural Anchor
DisobedienceJoel 1:15–16
Exposure1 Thessalonians 5:2
ConfrontationRevelation 16:16, 1 Timothy 6:12
ConfessionMatthew 5:26, 1 John 1:9
Grace TrainsTitus 2:11-12, James 4:6
RestorationEzekiel 36:11, Romans 14:17, Matt 25:23

The obedient Christian life—the symbolic 1000 years—is the reign of humility, where God’s Grace is merited through surrender and humility.

🔥 Final Consummation: Restoration Through Fire

Daniel 9:27 and Revelation 20:9 describe the final purging of rebellion. For the believer, this fire is not eternal torment; it is temporary.

Their exposure to the “Presence or the Devil and His Angels” in Hell lasts only until the ungodly activity is denied and consumed.

The wickedness is consumed in the believer (2 Thess 2:8), and they are taught to deny ungodliness (Titus 2:11-12).

“The fire serves as preparation for greater blessing…”, Ez 36:11 “Well done, good and faithful servant…”, Matt 25:23.

“Sunrise in a split valley between red rock mountains, symbolizing the valley of decision from Joel 3:14 and the east-west valley formed at Christ’s return in Zechariah 14. A winding path leads into the light, representing spiritual restoration and the burial of rebellion from Ezekiel 39:11–12.”

🕊️ Restoration in the Valley — Ezekiel 39:11–12, Joel 3:14, Zechariah 14

The Concordant Literal Version (CLV) of Ezekiel 39:11 reveals that Gog and all his throng are buried in Israel, in the “Ravine of the Trespassers”—a place that blocks further rebellion.

The KJV adds that this burial cleanses the land for over seven months.

This is more than judgment—it is a spiritual turning point.

“Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision.” — Joel 3:14

This valley- called Hamon-gog – is prophetically linked to the Battle of Armageddon, the same climactic moment described in Zechariah 14, when Jesus descends and the mountain splits, forming an east-west valley.

It is here that rebellion is buried, decisions are made, and restoration begins.

The valley becomes a threshold of grace, where multitudes are invited to choose humility and renewal.

🌱 Grace That Restores and Trains The grace of God has appeared, bringing salvation to all—yet it does more than rescue. It trains us to renounce ungodliness and worldly passions, shaping us into people who live with self-control, righteousness, and reverence in this present age (Titus 2:11-12). Grace is not passive—it is active, instructive, and transformative. It meets us in the valley of decision and leads us out through humility and obedience.